Sunday, May 6, 2018

Regarding Controversial Speakers at Public Universities

This past Monday I got an email from the folks at Motion Debates. Apparently, they are short a debater for a public debate they are sponsoring. The topic for the debate is regarding the value of controversial speakers at public universities. Specifically, they were looking for someone to challenge the proposition that "Controversial speakers are good for public universities."

I responded with a quick response as I did find it an interesting topic. I am not sure how the debate will play out or whether I will participate. It is scheduled for May 30th, so we will see. In some respects this essay probably should not have been published just yet. . .

Regardless, I was captivated by the topic since reading Motion Debates email. It is simply provocative. Not because of the issue of controversial speakers, but rather because that topic does unveil some ideas on education and our education system. Specifically, the topic allows some insights into education and the relation of free speech to our education system.

For myself it is obvious that controversial speakers offer little at a university. Examples of such speakers include Ann Coulter who most are familiar with, Ben Shapiro who is an American conservative political commentator and writer. His publications include Brainwashed: How Universities Indoctrinate America's Youth, which he began writing when he was seventeen years old. Charles Murray, the author of The Bell Curve, a controversial book from the 90's which suggested that IQ was genetic and that it, IQ, was also largely prophetic - it was one's fate. He has continued to write largely in that vein. Lastly, I point to Milo Yiannopoulos, the former editor of Breitbart, again author and conservative commentator. He is interesting in that he is gay and yet conservative, which at least is interesting.

I point to ones that are fairly well known. Most are "conservative". They and their ideas are often discussed and pointed to in the media. You can find them on CNN, MSNBC, and Fox often enough. . They are often offered up as public intellectuals. Are they, however, university fare?

The answer is no.

They are entertaining, but they do not, for the most part, offer knowledge. They are entertainers, not educators. They are commentators contributing to a media and entertainment system. They or their ideas might have some standing in our politics. They are not, however, educators, nor are they researchers or scientists. The former are part of a largely for-profit media versus the later, which includes our system of education and scientific research.

I should point out that I am playing with here another tension, which I do not want to dive into, but should be stated. Traditionally, the media has involved both entertainment and news. Today, that distinction is largely blurred. I would argue that historically it has always been blurred. It was only in the recent past that we bifurcated the distinction, but that distinction does haunt us. Regardless, I do not want to argue these points here. The point that I do want to make is that these speakers are of the media and entertainment world, versus the academic or education and scientific research domains.

I have painted a picture of the "controversial speakers". What of the university. I have already given some hints. It is the University which provides an education and likewise offers up scientific research. Most tenured professors are expected to both teach and publish. And their publications are not published with the intent of selling books or generating advertising revenue, Their publications are within peer-reviewed journals focusing on specific domains and areas. These range from Physics to Biology to Philosophy to Women's Studies. Again, the essays found in these journals rarely make it to any best-sellers list. Rather, these essays focus on reporting and documenting the research and studies performed and considered by these people - the professors and faculty of these institutions.

They pursue the truth. I would guess many of them would protest that assertion. To make the claim that they pursue the truth is a big claim. Many would not be ready to use such claims regarding their own research. Not because it is not true, but because most see themselves as part of a larger project and it is that larger project that in fact unveils and reveals truth, and it is a very slow and often tedious process.

To be educated at a university is to be exposed at some level to this project. It is to be exposed to the amount of work required and the potential rewards of that work. One is introduced to the ideas and history, the methods of a domain such as mathematics or political science. Sometimes this is done well, other times it is not. Sometimes what is taught and taken to be true is ultimately wrong. Sometimes what is false is actually taught and embraced. (Another reason why these folks question the value of truth. . .). This system is different in numerous ways from the devices and approaches of media. Both embrace publications, ideas, discussions. Both even offer solutions to ongoing issues and challenges in the world. Yet they are simply different.

Further, I offer that they, the media and the university are mutually exclusive. One is largely truth based and the other is largely profit driven. One must choose between them in some way. The scientific research done in the university simply is not provided via the media. At best, the media reports the facts and offers some limited analysis of those facts. The university not only observes the facts, but it takes those facts and applies various theories and approaches to them, and then tests the conclusions they arrive at again and again and again. And they do this not with the intent of finding an audience but of gaining understanding, of gaining knowledge.

So when I assert that the above controversial speakers distract, I mean they take away from the universities primary mission - to educate. And to educate is to appreciate this process and method of understanding, which the university represents. Now, one could say that these speakers are critics of the university, of the system. A valid and noble point or goal. However, what makes them controversial is less their offerings and more the protests and incidents we hear of happening on campuses and involving their speaking engagements. And it is considering this fact that I say they are a distraction.

In short, the media courtesy, of these speakers, suggest to the public that Universities are corrupt or biased against such speakers, conservative thinkers and the like. I have two responses to that: The first is that those who accept this picture of the University as liberal and biased, and I use "liberal" in the context of today's usage have accepted the media's depiction of the university.; and number two, they are in a certain light largely right, the University is biased and rightly so. As a critic, you come to the institution with different methods, and agendas and you will be challenged. If you want to come and discuss ideas at a University, and be recognized, then submit those ideas in a proper peer reviewed journal and proceed in the way described above. It is a case of when in Rome. Otherwise you arrive for a night of emotional if not Dionysian pleasures.

And it is with that that I quickly turn to free speech. The the right to free speech is a right to not be silenced by the state. It is not a promise of being provided a newspaper column, a Youtube video,  or a microphone. These are in fact rewards and recognition for something already achieved. At the University, the person handed the microphone is published, is a department chair, or at the least a promising student. No one is just handed a microphone.

I would argue that student bodies today have too much freedom regarding who they can invite and the settings for such controversial speakers. They do not recognize nor appreciate the institution they are a part of, nor the challenges of maintaining such. There is a component of brand management here which is being neglected by universities when they allow their students or faculty to invite such speakers and then to have the event result in embarrassment or even violence. And then to have such incidents used by their critics is simply to illustrate the tension between media and academia. And perhaps it is a failure of university administrations to appreciate what they have and what they are responsible for.

I leave you with an example of something or someone the University should be celebrating, as opposed to bringing celebrities authors and the like in. Meet Mike Zimmerman. That is how Nova, the PBS Science program introduces him. He is a Professor of the Practice in the Department of Mechanical Engineering at Tufts University up in Medford MA. That does not really reveal the story. For the past five years he has been developing a new "solid" lithium battery, used in our cell phones and other devices. His device is far safer than today's "liquid" lithium batteries which were causing issues such as Samsung's Galaxy debacle.

He is a bit of a showman as he can be found on Nova and on the below Youtube video driving nails and cutting up his battery, but with no flames, no ignitions, no dangerous consequences. He has developed a safe alternative to what is in our cell phones today and keep in mind lithium batteries play a vital role in another new market - electric vehicles.

You read the New York Times article from late 2016 regarding Zimmerman's work that he also has a start-up, Ionic Materials, which was awarded by Obama's Department of Energy $3 Million Dollars to continue to research, develop and ultimately manufacture such batteries. This is the beauty of the university. That a researcher can take a problem such as Samsung's battery issue, which is really not just their problem and spend several years working on it, pursuing a solution, and then if he has something promising, can open up a start up, and work out a deal with the university and in this case with the Department of Energy and run with it. It started with a concrete problem and a researcher in a lab.

I was watching him on Nova as I pondered some of the above. At one point he acknowledged that someone in this race will figure this out - developing a safe non-exploding lithium battery. He did not boast that he would solve this problem. Him and his team could offer up that solution, a solid and safe lithium battery, but we just do not know yet. He would love for it be his team, his start up. It does not have to be. He is pursing this to figure it out. From the interview and exchange, it is for him an engineering challenge. For him it is a search in a way for truth. And in this case, he or she who gets closest to that truth will also make out handsomely.

Last point, the spirit he exhibits is not exclusive to the university, but it remains a core value of the institution. Further, there are those in the media who engage in similar quests. The difference is that the university, despite their sports teams, and the like, have retained some component of this. Further, they have developed processes, where if you develop something that is of value in the market, they will work with you, but the primary driver, which seems to have propelled Mike Zimmerman for several years, was just looking at an engineering challenge and trying to figure it out. It was and is a quest for truth.

It is with these points in mind that I assert that controversial speakers are of little or no value to the university. Considering the function of a university, and that people such as Mike Zimmerman, who continue to populate universities, I offer that controversial speakers simply distract from something we sadly take for granted or even worse neglect.












A Post-Truth World - My Take

I am currently working on another essay which ultimately compares two sub-cultures found in America: the media and the university. That essay focuses more on one part of the media and the University's response to it. That is in process.

While working on that though, I discovered or rediscovered the tensions found with in the media. Those include a focus on truth in journalism versus profits, and journalism versus entertainment and more recently journalism as entertainment. All are common issues.

Meanwhile I do continue to read a book now and again. I do try to get away from my technology and do something else! Really, I do! And two books on my list are Post Truth by Lee McIntyre, and Us vs Them: The Failure of Globalism by Ian Bremmer. Yes they are real page turners. . .

The second, Ian's Bremmer's is more regarding economics and the challenges of free trade, yet I suspect it will bring us back to the challenges of truth. The former, Post Truth by Lee McIntyre is a philosopher's take on the state of truth in the world today.

All of these make me pause regarding the topic. The value of truth in today's world has diminished. That seems to be the case.  Anyone who is on Facebook and attempts to discuss politics pretty much knows that. Rarely is any agreement or consensus arrived at there. Often times it is a struggle to just agree on the basic facts.

So what follows is my stab at exploring this topic, my two cents, before reading up on the subject. It is a listing of various threads that point me again to the question of what is the value of truth. I offer them up to myself and anyone else reading, to keep in mind as we read the above and as we continue to encounter the events and trends that I have listed below play out around us.

The position I offer is that this uncertainty and the challenges to the truth, are in fact more the norm. Normalcy might just involve a world where truth does not reign supreme. Each of the items on the below list could involve a post. . . a chapter each, but I will only barely hint at each here.

Philosophy 
There are at least two major movements in American and Anglo philosophy. In the beginning of the 20th century it was Pragmatism. Positivism came to dominate mid-century. Those two have continued to battle it out for the most part. Challenging those two movements was and is Continental philosophy, which dominates in European culture

Each of these has its take on truth. Truth plays a role in each of their tales, but the importance of it, the place that it takes at the table varies. The easiest way to see the placement of truth at the table is where and how each considers science. Not only must one look at how they deal with science, but what they consider science.

The postivists were interested in things that could be objectively observed and based on those observations truth can be determined. They looked to the achievements of science and the scientific method and built on that. The challenge of course is that much of our lives and our world cannot be objectively observed. Truth plays a prominent role in this system, as did a reliance on science. Sadly this reliance though limits us.

Pragmatism values truth but but reassesses the scientific method and the domain of truth. In short, truth is now tied to consequences. This approach is much more focused on action. We must test what are the consequences of certain actions and then proceed accordingly. This provides a method of proceeding in the social sciences, which could not comply with the demand for objective observations. They loosen the definition of truth allowing for more to be considered, but also at times leading us to conflicting truths.

Lastly, we have the Continentals, who are skeptical of scientific achievements. They are critical of our modern industrial landscape and the value or diminished value for human life, replaced with an emphasis on technology and science. They see science and technology as taking away from what is human. We lose our humanity in technology. Truth here is not a scientific truth but a bigger larger truth. Almost a theological truth - perhaps mysticism.

In this overly short sketch we have several ideas on truth and its place in each of the three systems. Truth plays a role in each but a very different role. The positivists look to science. the Pragmatists, acknowledge such achievements but want to roll out such to the social sciences and beyond, changing or stretching the definition of truth to achieve such. And the Continentals are not having any of it. They do not look to observation statements and the like for truth. They would rather turn to literature and poetry for truth.

I simplify, but there is no clear defining picture of what truth is in philosophy.

History
What I offer here are again snippets of what I consider important to a tale of truth. I look to three areas: media, politics, and again technology

Starting with the media, I will then go to politics and technology and back. Regarding media, I point to three periods. the first of those takes place in the 18th century. Specifically the time of pamphleteer. This goes hand in hand with the American Revolution. People such as Thomas Paine. Basically anyone who had access to a printing press, and who was able to write and respond to the events of the day. Paine was only one of many. A quick search of the web illustrates this. You have people such as Samuel Loudon or John Dickinson's series of pamphlets, "Letters from a Farmer in Pennsylvania". For a fuller reading check out "Pamphlets of the American Revolution, 1750-1776, Volume I: 1750–1765", edited by Bernard Bailyn and Jane N. Garrett.

These were how the American Revolution was communicated and came about. They were not in agreement regarding what were the primary issues or challenges, nor how to proceed. Each had a position. Each probably shared in the frustration, but regarding what it was that was causing the challenges - that varied. In the end I guess enough of them agreed that much of their frustration and problems were caused by an English presence. It started with a printing press.

I would argue that the reformation would have been very different without Gutenberg preceding Luther by 70 years. There would not have been a reformation without Gutenberg's printing press. One cannot come to know the Lord without the Bible in hand. Before that time, one connected to their God by partaking in the Eucharist, as the priest performed the service in Latin, a language few understood. Language and words meant little until the printing press. Connecting to one's God was to accept the body and blood of the Christ in a church with your family and fellow townspeople surrounding you. That changed with the printing press.

By the time the American Constitution is being debated, newspapers have begun to replace the pamphlet. Hamilton, Jay and James Madison do not publish pamphlets, but provide their essays to the newspapers of the time. Newspapers such as the Independent Journal, the New York Packet, and The Daily Advertiser. By 1835 there are 1200 newspapers in the US.

They start out as political tools. The political parties embrace the idea of a pamphlet and out of it evolves the newspaper. Again, it was in such an environment that Jay and Hamilton thrived. We know of them today as they were the victors. What was the truth in the course of that debate and discussion? Today, we accept their logic, but at the time, their principles were not seen as so obvious.

Jump ahead to 1935 or 1965. Now we have radio in the former, and TV in the later. Newspapers have already begun to consolidate and play a diminished role. You have the newsreels. Before a movie or series of movies at the local cinema would be a newsreel, updating viewers on the War in Europe during the 2nd World War. They highlight what President Roosevelt or the first Lady are busy with, and tell of what Greta Garbo and Bogie are up to. Mass media has arrived, and news is part of that. With that comes a steady diet of standardly accepted facts and details.

Technology and political context allowed for mass media to thrive. All could listen to and see the facts presented to them on the radio and or the big and little screens. With these there was no room for a differences of facts. We might have a difference of opinion but facts are established. Everyone aspired to have a radio and go to the movies. And when TV was offered up properly in the 50s, it too was embraced. We were in this progression perhaps experiencing progress.

Further, considering the series of events in the world, this was not a time to challenge and dispute the facts. We had the Great Depression. There was the Second World War, and then we moved right on into the Cold Ward for the next 40 years. Each of these required or demanded that we do not challenge what was being presented. And there was the Great Depression, which we struggled with. Likewise, the the armies of the Germans under Hitler along with the Japanese in the Pacific did require a response. Mass communication helped drive home those messages. It unified.

You can see the cracks in the 60's and 70's, with the various protest movements. The new forms of music that embrace technology and electricity, but likewise challenge the status quo, and what people accept as the truth. Political protest comes out full force in the late 60's with the demand for civil rights, and the protest over Vietnam. The threat of nuclear annihilation hang over us but even so, opinions become more varied and facts become something to discuss. This might be the impact of the blues, Bob Dylan and amplified music. We found a way to challenge the standard facts and opinions offered up by mass media outlets and largely enforced by the FCC.

It was Reagan in the 80's that loosened that bridle, allowing for cable channels to not need to follow the ways of broadcast media, not be regulated by the FCC. We have initially the rash and youthful MTV. Roughly ten years later, however, we have Fox News. MSNBC follows suit.

In all of these truth begins to be seen in different lights again. What was restrained and constrained by the mass media in the 30's, 40's and 50's begins to crumble. New outlets allow for new ideas and new approaches. Technology both limits and broadens the truth. Likewise, the Cold War in 1991 is done. D'Souza does offer a certain insight here.

No doubt, this is an overly quick list of poorly constructed views of history and ideas. I know I can be challenged on numerous points and angles. I would welcome some of that. Yet the basic point is there. Truth does vary. Philosophically and historically what we believe and hold dear does change. It is much more driven by the moment than what we would like to claim. Eternal Truths are a challenge.

That said, our reliance on science does challenge this, and our faith though waning is still there too.

I look forward to those two texts I began with and what they offer. We shall see.